Chaiboon Suthipol : ​ค้นหาหนังสือธรรมะ

Born to Restore Harmony P hrharjabhavanavisudh (Luang Phaw Dhammajayo) was born Chaiboon Suthipol on Saturday, the 22nd of April 1944, the first night of the waxing moon in the 6th month of the Lun…

Phrharjabhavanavisudh, originally named Chaiboon Suthipol, was born on April 22, 1944, at 6 p.m., during the waxing moon. Growing up in a modest home by the …

…August 1969, a full moon day on the ninth month of the lunar calendar, was an auspicious day as Mr. Chaiboon Suthipol donned the saffron robe and became a monk, as he had wished, at the chapel of Wat Paknam Bhasicharo…

In April 1969, Chaiboon graduated in Agricultural Economics and decided to become a monk. After his father's initial hesitation, he received family support. On 27 August 1969, Chaiboon was ordained at

92 uang Phaw Dhammajayo is the abbot of Wat Phra Dhammakaya He was born Chaiboon Suthipol on 22 April 1944 in Singburi province, Central Thailand. During his adolescence, he became an arden…

Luang Phaw Dhammajayo, born Chaiboon Suthipol, is the abbot of Wat Phra Dhammakaya and has dedicated his life to propagating Buddhism and meditat…

Moving Towards the Saffron Robe Later, young Chaiboon came to a clear realisation that the knowledge of the world could not truly keep humankind from suffering, or be able to attain true happiness; o

In this narrative, young Chaiboon realizes that worldly knowledge cannot prevent suffering or grant true happiness; only meditation can. He seeks Khun Yay’s permission to become a monk, but she advise

Chaiboon’s Utmost Dedication to Attaining Knowledge of the World and the Start of Attaining Knowledge of Buddhism. Young Chaiboon was eager when it came to acquiring knowledge, and was happy spending

Chaiboon, a young boy, dedicated his free time to acquiring knowledge through books, especially on Dhamma. Unlike his peers, he found joy in reading, deepening his understanding of life's suffering an

Even during the early hours of the morning, at 3 a.m. when most of his friends slept, Chaiboon would wake up to meditate because of favourable silence, and his body had just enough rest. He would medi

Chaiboon, despite the early hour of 3 a.m., dedicates himself to meditation amidst the silence when his friends sleep. Initially, he meditates alone but invites close friends to join him at Wat P TANA

The word “Dhammakaya” appealed to him. The Great Master said, “Dhammakaya is the Buddha.” He even referenced a Pali term from the Tripitika: “Dhammakayo (aham iti.pi,” (Pali) to confirm that the Buddh

The text discusses the meaning of Dhammakaya as the essence of Buddha, citing references from Pali texts. It mentions the influence of Khun Mae Acariya Chandra in advancing meditation practices and ho

On their first meeting, the young man believed that he had found the teacher who he had been searching for, for such a long time. Therefore, he requested, with confidence in her, to be her student. La

In his first meeting with Khun Yai, Chaiboon felt he had finally found the teacher he sought for years. Khun Yai revealed that he was the one Luang Phaw Wat Paknam had requested during World War II. T

It was a clear and direct answer that was completely different from any answers he had heard before. This indicated the confidence she had in her experience, and what she knew and saw on her own. This

Khun Yay's meditation under the guidance of Luang Pu Wat Paknam revealed profound insights about life and its ultimate goal. With remarkable dedication, she meditated for twelve hours daily, leading t

With a determined attitude towards meditation, along with his respect for the teachings of his teacher, young Chaiboon excelled in his progression when it came to meditation. This pleased Khun Yay gre

Young Chaiboon's dedication to meditation and respect for his teacher led to significant progress, earning him the ability to guide meditation sessions. His deep practices brought inner peace and conf